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Saturday, 21 July 2007

Effective Steps to Manage Your Time

Many students believe that managing time is the most difficult process that affects their performance in universities and schools. Managing time skills should be wisely used to accomplish your goals. First of all ,assigning a weekly or a daily schedule is very important to identify your own assignment that you must do during this week or your day also this schedule will always remind you that there is a tasks not finished yet. Because this is a very important step to do, you should stick to your program by enforcing yourself to do it. Moreover, try to finish up the harder task first because it is a pleasure to finish it quickly. Don’t forget to reward your self by participating in a social event you like to do. In the second step, which is the most important stage, try to make your schedule more flexible by specifying a time in your day for such kinds of emergency, such as a sudden visit from your neighbor, or a friend .In this cases you must add as soon as possible this change to your schedule, then try to fix it again in such a way that fits with your objective for that day. Besides, don’t be frustrated or depressed when your task is not done yet, and try to postpone it to the second day which will keep you aware offer that mission. Finally, using these steps will enable you to improve your performance without affecting other areas in your life

A former Rabbi embraces Islam

A Jewish rabbi settler in one of Gaza settlements, who dreamt to establish the Big Israel (one of the principles that Israeli people believe in ) , embraced Islam and converted to call for Islam among the Jews in Israel. The rabbi Yosuf Cohen ,34 years old, is a settler in a settlement in GazaStrip ,and one of Satmar's followers - a mystical Jewish movement .He came to Israel before four years from the USA, and was charmed by the religious movement Shas gleam ,but this charm did not last long. Yosuf Cohen decided to announce his Islam and his family's did too. Thereby, He has moved to live in the Eastern Jerusalem.
former Rabbi Yousif Khatb

Cohen's twisted way began at Karolin Distract where he became one of Satmar's followers. Via mediator , he met his wife Lona Cohen,with whom he got married before 12 years old and they have4 children. He decided to travel to Israel in 1998.So,he and his family arrived directly to the settle mental complex "Gosh gatif" in Gadir settlement in Gaza Strip. Many Zionistic ideas of establishing the Big Israel were in his mind ,but life in Gaza did not suit the circumstances of the newly-comer family, so the family decided to move out later and dwell in "ntitof" –a small city located in the south of Israel . Moreover ,Cohen began to go frequently to the old Jerusalem marketbecause of his work, and for the first time ,he started to communicate with Moslems. At some period, he corresponded with some religious Moslem men and began to read the Holy Quran in English.
However ,Cohen determined to cross all the boundaries, professing his Islam and changing his name to be Yosuf Khatab .In additional to that, his wife changed her name to "Gamar", and their children's names were changed and the children themselves study in an Islamic school ,and speak Arabic fluently while their father is at an advanced stage in learning Arabic. The family moved out to settle in the Al-toor mountain in the western Jerusalem and Khatab works in an Islamic charity organization in the city.
Khatab was not onlycontent with converting to Islam; but also adopted the Islamic stream of fundamentalists " known in Arabic as salfi" and became a promoter for Islam. Moreover, he set up an Islamic center for calling people to Islam ,which embarks vast activities between the Jew to embrace Islam and actually tenth of Jews embraced Islam because of his Islamic activities.
The family of Yousif Khatab
According to Khatab, Hamas movement typifies or represents the right methodological way of Islam, and he assures that the stream to which he belongs is against bombings actions .However, Israeli authorities have tightened up on Khatab since he professed Islam ,and they refused to acknowledge him as a Muslim until he obtained the admittance of the Interior Ministry after so many troubles, and by efforts made by the mediation of Jerusalem Economical and Social Rights Centre .Khatab criticized intensively the members of Shas movement to whom he was affiliated before his Islam, saying "I had come here because of the Rabbi Aofadia Yosif "the spiritual leader of Shas party" and I became Moslem because of him ,too. I had deepappreciation for him, and decided to give his name to my elder son, but I changed his name from "Fodafia" to "Abdullah" after becoming Moslem
Carrying no positive words in his heart , neither about the prime minister 'Ariel Sharon', nor about Israeli people; Khatb says ,"Moslems suffer injustice everywhere ,and Sharon heaps more on them" ,and it is the same for the former Palestinian government ,which did not gain any admiration from Khatab .As for his point of view about the middle east ,he was content with establishing Palestinian country,saying" the first goal is to establish the Palestinian country on the maximum land. Before arriving to Israel,he made up is mind that the religious party "Shas" is the nearest to him and to his beliefs. So , as soon as he arrived ,he joined the party and absorbed in the daily work , gaining many certificates as appreciation of his efforts, and a little by a little he came to a position in which he reached to a decision "I can not bear that anymore. I do not want to be a Jewish any more ".
He adds" this decision did not come hastily or spontaneously. I spent most of my time in correspondence and in logging on different sites on the internet, and during that time I knew a man named 'Zhada', and our relationship deepened. we talked with each other daily; religion was the centre of ourconversation", so he aimed at getting more knowledge about Islam. Day by day, Cohen aspired to get more about Islam , and he was possessed with curiosity. He says," At the beginning, our speech focalized on the philosophy of life, its importance, its beauty, and to which extent the Islamic religion affects man. Thereafter, our relation became deeper, till I realized that Zhada is sheik from the United Arab of Emirates in the Arabian Gulf, and he is conversant in religion". So, Zhada told him that he would phone sheiks in Jerusalem and he could reach them; they, on their parts, would elucidate more about the Islamic religion for him, and the contact will be easier via internet. As a result, Cohen accepted this suggestion after being attracted to this religion and convinced of its teachings. So, he proceeded to Jerusalem sheiks, who succeeded to convince him to abandon the Jewish religion and to embrace Islam.
Yosuf did not hesitate ,notifying his wife his decision .For his wife, she did not entirely oppose him. contrarily, she had the same enthusiasm to embrace Islam. Thereby, they both started to learn more about Islam, and to go deep into it, till they reached to a decision of going to the Legal Court in Jerusalem and register the family as a Moslem family.
Now, he is working on setting up centre for calling for Islam midst the Jewish themselves in Jerusalem in the old market ,near the Borag Wall ,and for enquiring about the Islamic religion, till now the number of people who embraced Islam through the center attained tens .He says that he pursues the course of the prophet Mohamed(Peace be upon him),and follows Ahmed Bin Hanbal school of legislation . Also, he learned the Islamic religion from the books and fatawa( opinions) of Sheikh Authman Bin Abdulaziz Bin Baz, Sheik Naser AL-Deen AL-Albani, Sheik Monthir, and Sheik Gasim AL-Hakee.
When he was asked about being a Jewish Rabbi, who lived in a settlement in Gaza, and suddenly converted to be a Moslem calling for Islam ,what is the reason for that?
He replied, " I lived in Gosh Gatif settlement in Gaza, but now I am hated in Israel, because of my Islam, and the reason of being Moslem is the monotheism of Allah.
Likewise, when he was asked" being a Moslem person ,wearing Islamic clothes , does that bring about problems when you are at state borderor when you in any Israeli office, do not they think that you are Arabian ?
"They were stunned when they saw me, and when they knew that my name is Yosuf Cohen ,they thought I was an Arab appropriating Israeli identity ,so I got exposed to detention for an hour or two hours at the borders check-point – Ghaza Palestinians were allowed in without problem . They just center their attention on me, because of wearing Sunna Moslem clothes. Stealing an Israeli identity for the Israeli border check points means that I am on my way to carry out a terrorist suicide. One time , my son Abdulrahman and I were arrested in the Aqsa Mosque and we have been detained for five hours. During these hours, they nagged me with questions about Islam to make sure that I am Moslem; that happened while I was living in Netfot settlement; they assured that I am Moslem when they let my son Abdulrahman pray in front of them, because they suspected me of being a Moslem . Moreover, I was subjected to arrest for many times, because of being suspected of stealing Israeli identity and of impersonating as a Jewish person who is trying to carry out a military operation in Israel.
Yosuf Cohen with his wife Lona, and his four children :Rah maim Shalom(11 years old), Hasiba(9 years old),Ezra(7 years old), Afoadia (5 years old),converted from the Jewish religion to the Islamic religion. Therefore, Yosuf Cohen and the members of his family has become citizens ,who has espoused Islam. Consequently, they have Arab names which are : Yosuf Mohamed Khatab(the father),Gamar Mohamed Khatab (the mother), Abdulrahman(the elder son),Hasiba ( she keeps the same name), Abulaziz (instead of Ezra), and Abdulrahman (instead of Aofadia).
Yosuf Khatab's decision of espousing along with his family's has provoked ado and cyclone in the Israeli religious assemblies ,especially in Shas party to whom he was belonged; many pressures has been executed upon him to change his mind, but he confronted these pressures forcefully ,and refused to submit. Afterwards, he was compelled to move out to settle in the occupied Eastern Jerusalem.
The reference
The source of article: taken from the Palestinian newspaper,"Dunia AL-Watan"
http://www.khoshkan.com/karwan/04hakham.htm

How was the Quran written

Adapted from an article in Perspectives, Vol 3, No. 4, Aug/Sept 1997

Bismilah al rahman al rahim

During the life of the Prophet (saas) (570-632 CE)

The Prophet (saas) used to recite the Qur'an before angel Jibreel (Gabriel) once every Ramadan, but he recited it twice (in the same order we have today) in the last Ramadan before his death. Jibreel also taught the Prophet (saas) the seven modes of recitation.
Each verse received was recited by the Prophet, and its location relative to other verses and surahs was identified by him.
The verses were written by scribes, selected by the Prophet, on any suitable object - the leaves of trees, pieces of wood, parchment or leather, flat stones, and shoulder blades. Scribes included Ali Ibn Abi Talib, Mu'awiyah Ibn Abi Sufyan, Ubey Ibn Ka'ab, Zayed Ibn Thabit.
Some of the companions wrote the Qur'an for their own use.
Several hundred companions memorized the Qur'an by heart.


During the caliphate of Abu Bakr (632-634 CE)

Umar Ibn Al-Khattab urged Abu Bakr to preserve and compile the Qur'an. This was prompted after the battle of Yamamah, where heavy casualties were suffered among the reciters who memorized the Qur'an.
Abu Bakr entrusted Zayed Ibn Thabit with the task of collecting the Qur'an. Zayed had been present during the last recitation of the Qur'an by the Prophet to Angel Jibreel (Gabriel).
Zayed, with the help of the companions who memorized and wrote verses of the Qur'an, accomplished the task and handed Abu Bakr the first authenticated copy of the Qur'an.
The copy was kept in the residence of Hafsah, daughter of Umar and wife of the Prophet.


During the caliphate of Uthman(644-656 CE

Uthman ordered Zayed Ibn Thabit, Abdullah Ibn Al Zubayr, Saeed Ibn Al-Aas, and Abdur-Rahman Ibn Harith Ibn Hisham to make perfect copies of the authenticated copy kept with Hafsa. This was due to the rapid expansion of the Islamic state and concern about differences in recitation.
Copies were sent to various places in the Muslim world. The original copy was returned to Hafsa, and a copy was kept in Madinah.



Three stages of dotting and diacritization

Dots were put as syntactical marks by Abu Al-Aswad Al Doaly, during the time of Mu'awiya Ibn Abi Sufian (661-680 CE).
The letters were marked with different dotting by Nasr Ibn Asem and Hayy ibn Ya'amor, during the time of Abd Al-Malek Ibn Marawan (685-705 CE).
A complete system of diacritical marks (damma, fataha, kasra) was invented by Al Khaleel Ibn Ahmad Al Faraheedy (d. 786 CE).

Muslima4life
رد باقتباس

History of Kaaba

Question: Did the Ka’bak exist before Islam? Who first built the Ka’bah? Is it the same building that it has always been since ancient times?

Answered by the Fatwa Department Research Committee - chaired by Sheikh `Abd al-Wahhâb al-Turayrî

Allah has appointed the Ka`bah to be the dedicated place for the pilgrimage (Hajj), which is one of the five pillars of Islam.

Allah says: “Pilgrimage thereto is a duty people owe to Allah, those who can afford the journey” [Sûrah al-Baqarah: 97].

We know that the Ka`bah was the first House built on Earth for the worship of Allah, since we read in the Qur’ân: “The first House (of worship) appointed for men was that at Bakka: full of blessing and of guidance for all the worlds” [Sûrah al-Baqarah: 96]

Bakka is an older name for Mecca.

However, the first builder of Ka`bah and its date of construction is a matter of considerable disagreement. Ibn Jarîr al-Tabarî narrates a wide variety of statements on the matter made by some of the Companions and others. He then says:

The correct thing is to say only that Allah had told Abraham and his son Ishmael to raise the foundations of the House. These foundations might possibly have been sent down with Adam who carried them to their place in Mecca. They might possibly have been made of corundum or from a pearl sent down to Earth. Adam might possibly have built it first, but if he had, it had fallen into ruin long before Abraham and Ishmael raised its foundations.
Finally, Ibn Jarîr concludes:
There is no way to give preference to any of these opinions, because such things cannot be confirmed without an authentic statement from the Prophet (peace be upon him), and that is something which does not exist on the matter.
We know for a fact that Abraham and Ishmael built the Ka`bah, regardless of who might have built it before them.

Allah says: “And remember Abraham and Ishmael raised the foundations of the House.” [Sûrah al-Baqarah: 127]

Another piece of evidence that Abraham built the House is the authentic hadîth in Sahîh al-Bûkhârî that Ibrâhîm told Isma`îl : “Allah has ordered me to build a house there” and he pointed to an rise. [Fath al-Bârî (6/397)]

After that it was rebuilt by the Amalekites, Jûrhûm, and Qusayy b. Kilâb.

It was again rebuilt by Quraysh during the Prophet Muhammad’s lifetime after being damaged by a flood. This took place long before the Prophet (peace be upon him) began to receive revelation.

The tribe of Quraysh at that time was short of money, so they did not rebuild it according to the original foundations that had been laid by Abraham (peace be upon him). They left out the portion referred to as the Hijr and make it outside the physical structure of the Ka`bah. They made only one door for the Ka`bah.

`Â’ishah relates that the Prophet said: “O `Â’ishah! Were your people not close to the Pre-Islamic times of ignorance, I would have had the Ka`bah demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors in it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham.” [Sahîh al-Bukhârî and Sahîh Muslim]

Since then, it has been rebuilt by `Abd Allah b. al-Zubayr (who restored it to its original foundations after the people of Syria attacked it), then by al-Hajjaj (who returned it to the foundations that it had after Quraysh rebuilt it), then by the Ottoman Sultan Murâd Khân the Fourth.

Repairing and refurbishing works continues all the time, the latest being only a few years ago

Purification of the Soul: the Types of Hearts

Purification of the Soul: the Types of Hearts
Compiled from the works of
Ibn Rajab al-Hanbali, Ibn Qayyim al-Jawziyyah and Abu Hamid al-Ghazaali


Just as the heart may be described in terms of being alive or dead, it may also be regarded as belonging to one of three types; these are the healthy heart, the dead heart, and the sick heart.


The Healthy Heart

On the Day of Resurrection, only those who come to Allah with a healthy heart will be saved. Allah says:



"The day on which neither wealth nor sons will be of any use,
except for whoever brings to Allah a sound heart."

(26:88-89)



In defining the healthy heart, the following has been said: "It is a heart cleansed from any passion that challenges what Allah commands, or disputes what He forbids. It is free from any impulses which contradict His good. As a result, it is safeguarded against the worship of anything other than Him, and seeks the judgment of no other except that of His Messenger (peace be upon him). Its services are exclusively reserved for Allah, willingly and lovingly, with total reliance, relating all matters to Him, in fear, hope, and sincere dedication. When it loves, its love is in the way of Allah. If it detests, it detests in the light of what He detests. When it gives, it gives for Allah. If it withholds , it withholds for Allah. Nevertheless, all this will not suffice for its salvation until it is free from following, or taking as its guide, anyone other that His Messenger (peace be upon him). A servant with a healthy heart must dedicate it to its journeys end and not base his actions and speech on those of any other person except Allahs Messenger (peace be upon him). He must not give any precedence to any other faith , words or deeds over those of Allah and His Messenger, may Allah bless him and grant him peace. Allah says:


"Oh you who believe, do not put yourselves above Allah and His Messenger,
but fear Allah, for Allah is Hearing, Knowing."
(49:1)





The Dead Heart


This is the opposite of the healthy heart. It does not know its Lord and does not worship Him as He commands, in the way which He likes, and with which He is pleased. It clings instead to its lust and desires, even if these are likely to incur Allahs displeasure and wrath. It worships things other than Allah, and its love and its hatreds, and its giving and its withholding, arise from its whims, which are of paramount importance to it and preferred above the pleasure of Allah. Its whims are its imam. Its lust is its guide. Its ignorance is its leader. Its crude impulses are its impetus. It is immersed in its concern with worldly objectives. It is drunk with its own fancies and its love for hasty, fleeting pleasures. It is called to Allah and the akhira from a distance but it does not respond to advice, and instead it follows any scheming, cunning shayton. Life angers and pleases it, and passion makes it deaf and blind (1) to anything except what is evil. To associate and keep company with the owner of such a heart is to temp illness: living with him is like taking poison, and befriending him means utter destruction.




The Sick Heart


This is a heart with life in it as well as illness. The former sustains it at one moment, the latter at another, and it follows whichever one of the two manages to dominate it. It has love for Allah, faith in Him, sincerity towards Him, and reliance upon Him, and these are what give it life. It also has a craving for lust and pleasure, and prefers them and strives to experience them. It is full of self-admiration, which can lead to its own destruction. It listens to two callers: one calling it to Allah and His Prophet (peace be upon him) and the akhira; and the other calling it to the fleeting pleasures of this world. It responds to whichever one of the two happens to have most influence over it at the time. The first heart is alive, submitted to Allah, humble, sensitive, and aware; the second is brittle and dead; the third wavers between either its safety or its ruin.





FOOTNOTES

1. It has been related on the authority of Abud-Darda that the Messenger of Allah (pbuh) said, "Your love for something that makes you blind and deaf." Abu Dawud, Al-Adab, 14/38: Ahmad, Al-Musnad, 5/194. Classified as hasan.

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